This is a semi-fictional account of how women find strength to fight against taboos that have jeopardized their lives and strive for a better and equal existence for their next generataion by de-stigmatizing menstruation #PeriodPride.
“This blogathon is supported by the Maya App, used by 6.5 million women worldwide to take charge of their periods and health.”
Pavna was sitting in an aeroplane for the first time in
her life. She was anxious because of her broken English, the speech she had to
give in the conference in faraway London and for her two daughters whom she had left
behind for a few days with her mother.
It had been such a long journey, 37 years, from Baraara, her tiny village in Himachal to
London. Her companion Ms.Mehra had told her that her speech would be seen the
world over, she was now a “global icon.”
Just a few minutes after take-off Pavna had asked Ms
Mehra to guide her to the washroom of the plane, she needed to change her
sanitary napkin. She was scared of very little in life now, but confined spaces
still made her uncomfortable. In that small washroom thousands of feet above
the earth, in that confined space as she pulled out a fresh napkin from her
handbag, she became the 11 years old back in the village, blood running down
her thighs for the first time.
She thought she was about to die, in all her school
books many people bled and died in wars. She asked herself she wasn’t injured,
was this then a curse from the village Devta?
She had stolen two apples from the neighbor’s orchard the other day.
As she rushed to her mother, who was working in the cow
shed and told her. Her mother inspected her stained salwar and began crying.
Asking her to stay back in the Obra, she
rushed in to the house and came back with some rags, she twisted those into a
kind of flat thick towel and asked her to insert into her panties to soak the
blood.
Pavna asked, “Amma am I going to die?”
He mother sighed and said, “ No, you will not die, this
will happen every month for a few days, you are now going to get these dirty
days like me and all other women and stay in the Obra till you are pure again.”
The list of instructions was long, though she knew most
of them; it was she who would be sent to leave food for her mother at the door
of the Obra by her grandmother every
month when she was unclean.
·
No going out during the day, not even to
school.
· No going out to the fields even for toilet.
· No playing with her siblings.
· No touching any family member or cows.
· No sleeping during day time.
· No food except once during every 24 hours.
· No going out to the fields even for toilet.
· No playing with her siblings.
· No touching any family member or cows.
· No sleeping during day time.
· No food except once during every 24 hours.
She was ready to follow all these because she knew
those evil girls and women who didn’t could invite the wrath of the elders and
even the ‘devta’. But she was only
scared about the night; there was no electricity in that room.
Her mother was also worried for her, after all she was
just an 11 years old child, and even she felt scared in there at night alone,
what if a leopard attacked or a snake entered through the hay stack.
As she passed the meal to Pavna just after sunset over
the threshold, she passed a homemade kerosene lamp made of a small glass bottle
with a wick piercing through its lid. She knew the lamp wouldn’t last all night
and was dangerous in a room full of hay but still hoped Pavna would fall asleep
before it went out.
Pavna didn’t eat much on the first night. Her stomach
was aching; the bleeding had already soaked the towel quite a bit. She lay down
in the grass trough and covered herself with a rug made of old cattle feed
bags. She longed for a hot cup of tea and wanted to cuddle with her mother.
Outside the locked door she could hear the rest of the family going about their
chores as normal.
It was for the first time today she realized why her
grandmother said being born a girl was a curse.
Her mother tried to keep up her spirits as much as she
could, and for the first time Pavna felt a strange association and empathy with
all women who went through the same as her, including her mother.By the third day the bleeding was less and erratic but
by now she was numb to this humiliation, this fear, this trauma.On the fifth day she was allowed to bathe and was clean
again. She could eat and play with her brothers, walk in all rooms of her house
and most importantly cuddle with her mother.
She prayed and prayed to the “devta” to stop her curse
and not send it back ever again, but it kept recurring at regular intervals. By
the time she was sixteen she was used to the routine of “those days” which were
not even mentioned to anyone.
She was in class 10 when the ladies from the city came
to the school, taught them several new words including one for the curse –
MENSTRUATION.
They said things contrary to what her mother had told
her and what she and her friends gossiped about it, that it wasn’t a curse,
that they must bathe and keep themselves clean on those days, that they must
use ‘napkin’ and not dirty cloth.
Pavna went home and told her mother, showed her the
free packet of napkins that was given to her at school. Her mother stared at
her blankly as if she was talking some foreign language. Neither Pavna, nor her
mother could muster courage enough to change status quo.
Soon she was married off to a man chosen by her father
and brothers. At 18 she understood that the curse of being a woman didn’t end
in the cowshed, it extended to the bedroom. Her mother had told her she must do
whatever her husband asked her to, even if it hurt her, otherwise she would be
a bad wife.
Now she was mother to a little girl herself. She knew
if she had a son, her husband and his family would be happier. A year later she
had another girl. The taboo and the restrictions continued.
Image Courtesy: Google |
Pavna’s fate was indeed grim, as she struggled to
parent her girls her husband who was a soldier in the army was killed in
Kashmir.She and her girls became even lesser than cattle in
that house after that, though they were kind enough to not send her back to her
parents’. She slogged in the fields, suffered all insults from his family but
kept herself focused on raising her girls.
When her older girl was 10, the taboo hit again. This
time Pavna garnered all the strength and stepped out of that house, her girls
would not spend even a single night as an untouchable, cursed being. Pavna never looked back. It was not easy; she lived in
NGOs, charity homes but started a movement against menstruation taboos.
Image Courtesy : Google |
The knocking on the door was now very loud, it was Ms
Mehra, “Pavna, are you alright.”
Pavna smiled and said, “Yes, now I am alright.”
The scared girl had finally gained undying self-esteem
for herself and many others like her. She was now mom to two confident young
girls, who unlike her were not only pursuing higher education but helped her
regain her confidence whenever she faltered.
Just after her speech the next day, she received a text
message from her daughters;along with was a photo of all the girls from her NGO.
We are proud of you Amma.
Pavna had finally overcome her fear of confined spaces,
cow sheds, pedestals, podiums. She had found #PeriodPride for herself and her girls.
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